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Caomuzi 草木子

May 16, 2025 © Ulrich Theobald

Caomuzi 草木子 "The Master [who measures days with blades] of grass and [years] with wooden [chips]" is a "brush-notes"-style book (biji 筆記) written during the early Ming period 明 (1368-1644) by Ye Ziqi 葉子奇 (1327-1390), courtesy name Shijie 世傑, from Longquan 龍泉, Zhejiang 浙江.

The background story of the book is as follows: In 1378, local officials held a ritual to offer sacrifices to the City God. During the ceremony, a group of clerks secretly drank wine infused with pig brain (zhunao jiu 豬腦酒). A district student reported the incident, and because Ye Ziqi happened to be present, he was implicated and imprisoned. While in prison, Ye ground ink using a tile and wrote down his thoughts whenever inspiration struck. After being released and returning home, he continued working on the book. The book's title is thus a metaphor for his own life.

The book of 4 juan length investigates the cosmic order above and below, the paths of the stars, the mathematical calculations of calendars and pitch-pipes, and the operations of Yin and Yang 陰陽 and the Five Agents (wuxing 五行). It also explores rare creatures of the seas, mountains, and distant lands, the logic behind the actions of spirits and ghosts, transformations of earth and stone, and the marvels of fish and dragons. Additionally, it references texts from Buddhism and Daoism, traces back to the Six Classics, and includes commentary on current events, political successes and failures, wars, famines, and other disasters. It contains detailed accounts of the activities of the Red Turban Army 紅巾 during the late Yuan period 元 (1279-1368). It also provides more comprehensive descriptions of the revolutionary actions of key uprising leaders such as Han Shantong 韓山童 (d. 1351), Xu Zhenyi 徐貞一, Tian Feng 田豐, the Daoist Ou 歐道人, and Lady Golden Flower 金花娘子.

The original manuscript consisted of twenty-eight chapters (some sources say twenty-two). When Ye Ziqi's descendant Ye Pu 葉溥 (b. 1471) published it in 1516, he consolidated it into eight chapters, namely "Glancing through" (Guankui pian 管窺篇), "Observing things" (Guanwu pian 觀物篇), "Tracing the Way" (Yuandao pian 原道篇), "Probing the mysterious" (Gouxuan pian 鉤玄篇), "Practicing prudence" (Kejin pian 克謹篇), "Miscellaneous systems" (Zazhi pian 雜制篇), "Talks and gleanings" (Tansou pian 談藪篇), and "Random notes" (Zazu pian 雜俎篇). The sections discussing historical facts from the Yuan period are particularly detailed and hold a certain degree of scholarly value.

There are several Ming-period prints of the text, for instance, in the series Kuaishu 快書. It is also found in the series Siku quanshu 四庫全書 and Xu shuofu 續說郛. A modern edition was published in 1959 by the Zhonghua Shuju 中華書局.

Sources:
Li Xueqin 李學勤, and Lü Wenyu 呂文郁, eds. 1996. Siku da cidian 四庫大辭典, vol. 2, 1966. Changchun: Jilin daxue chubanshe.
Sun Wu 孫吳. 2014. "Lun Ye Ziqi Caomuzi ji qi wenhua jiazhi 論葉子奇《草木子》及其文化價值." Huaihua Xueyuan xuebao 懷化學院學報 33 (6): 70-72.
Wan Fang 萬方. 1983. "Ye Ziqi de Caomuzi 葉子奇的《草木子》." Wenxian 文獻 1983 (4): 29.
Wang Jichen 王吉辰. 2019. "Yuan-mo shiren jieceng sixi tianwen de keneng tujing: Yi Caomuzi wei zhongxin 元末士人階層私習天文的可能途徑——以《草木子》為中心." Guangxi Minzu Daxue xuebao (Ziran kexue ban) 廣西民族大學學報(自然科學版) 25 (4): 24-31.
Wang Ping 王平. 2013. "Lun Ye Ziqi Caomuzi de shiliao jiazhi 論葉子奇《草木子》的史料價值." Liaoning Xingzheng Xueyuan xuebao 遼寧行政學院學報 15 (1): 158-160.
Wu Feng 吳楓, ed. 1987. Jianming Zhongguo guji cidian 簡明中國古籍辭典, 596. Changchun: Jilin wenxue chubanshe.
Wu Feng 吳楓, ed. 1994. Zhonghua gu wenxian da cidian 中華古文獻大辭典, vol. Wenxue 文學, 469. Changchun: Jilin wenxue chubanshe.
Zhao Qijun 趙其鈞. 2014. "Ye Ziqi de Caomuzi 葉子奇的《草木子》." Shuwu 書屋 2014 (4): 61-62.
Zheng Yunbo 鄭雲波, ed. 1992. Zhongguo gudai xiaoshuo cidian 中國古代小說辭典, 445. Nanjing: Nanjing daxue chubanshe.